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This paper examines, complicates and contests the implicit discourse of children living in poverty as inherently disabled. Challenging the media portrayal of young people living in the favelas in Rio de Janeiro within the neo-liberal discourse of development, the article will draw on the experience of one of the author’s (Ashley Do Nascimento) experience as a child and youth care worker and ethnographer in a favela in Rio. An argument will be made for re-thinking dis-ability in relation to poverty and childhood in the global south.

Disability and the Global South (DGS), 2015, Vol. 2 No. 2

In this paper I problematize knowledge on reducing the ‘gap’ in treatment produced by 14 national mental health policies in Africa. To contextualize this analysis, I begin with a historic-political account of the emergence of the notion of primary health care and its entanglement within decolonization forces of the 1960s. I unpack how and why this concept was subsequently atrophied, being stripped of its more revolutionary sentiments from the 1980s. Against this backdrop, I show how, although the 14 national mental health policies are saturated with the rhetoric of primary health care and associated concepts of community participation and ownership, in practice they tend to marginalize local meaning-systems and endorse a top-down framework heavily informed by colonial medicine. The policies thus end up reproducing many of the very Eurocentric assumptions that the original primary health care notion sought to transcend. More specifically, the paradigms of evidence-based research/practice and individualised human rights become the gatekeepers of knowledge. These two paradigms, which are deeply embedded within contemporary global mental health discourse, are legislating what are legitimate forms of knowing, and by extension, valid forms of care. I argue that a greater appreciation of the primary health care concept, in its earliest formulation, offers a potentially fruitful terrain of engagement for developing more contextually-embedded and epistemologically appropriate mental health policies in Africa. This in turn might help reduce the current ‘gap’ in mental health care treatment so many countries on the continent face.

Disability and the Global South (DGS), 2015, Vol. 2 No. 3

The intention of this article is twofold; first to encourage a shift in seeing ‘the disabled’not as people with disabilities but rather as people with unique abilities. Secondly, toexplore ways of facilitating gainful employment for these uniquely abled people. The termdisability is examined against a backdrop of definitions including the definition postulatedby the International Classification of Functioning. In this article, the life experiences of apurposive sample of people with (dis)abilities who have been successful in the world ofwork are explored. A narrative approach gives voice to their experiences. Quotes from theparticipants’ responses are used to illustrate the common themes that emerged relating totheir experiences. These themes are resonated against a backdrop of relevant literature. Ifdisabled people are enabled to recognize and use their unique abilities, as well as developvarious self-determination skills, imagine the endless possibilities which could arise for themand society in general.

Purpose: The social model of disability emphasises the identification and removal of barriers to the inclusion of persons with disabilities in mainstream society. The study examines issues associated with the exclusion of women with physical disabilities in Tamale, Ghana, and makes recommendations for the effective participation and inclusion of persons with disabilities, especially the women, in society.

Method: Data were gathered through in-depth individual interviews and focus group discussions. Purposive and snowball sampling were used to recruit 10 women with physical disabilities for the in-depth interviews. Purposive sampling was also used to recruit 14 representatives from government and civil society organisations for 2 multi-organisational focus groups. Using open coding and line-by-line analysis, themes and categories were identified. Themes that emerged from the focus groups and from the individual interviews were compared and contrasted to arrive at conclusions about the participation of women with physical disabilities in mainstream society.

Results: Study participants identified barriers (attitudinal, institutional, architectural, transportation, and information) and suggested methods to eradicate them and foster inclusion. At the same time they felt that it was equally important to change certain attitudes of persons with disabilities (ignorance about available resources, opportunities and potential, low levels of self-confidence, and negative reactions to societal attitudes) which contribute to their exclusion from society.

Conclusion: Advocacy interventions are recommended, which include public education, building relationships and mobilising the public for advocacy campaigns. Decision-makers need to be persuaded to make additional policies and/or enforce existing ones, to promote the inclusion and effective participation of persons with disabilities in society.

This paper is part of a broader investigation into the intersection of disability and technology in African societies. The paper will focus specifically on Nigerian cultures, exploring the social experience of disabled persons with respect to their use of available technologies in navigating a space within their respective cultures. The paper will first deal with the technologies available to disabled people in pre-colonial West Africa as suggested by archaeological and literary evidence, go on to analyse how changes in economic and cultural systems brought about by colonialism and the post-colonial state, shifted the roles and technologies available to disabled people. The paper argues that the African cyborg has been an inspiration for new technologies, and an agent of technological and social change. Simultaneously, increased connectivity has enabled indigenous technologists to more quickly share and develop ideas. It has also empowered new generations of technologists with the potential to radically improve disabled access to areas of public life. The paper concludes that as a focus of metaphysical anxieties, the cyborg has evolved to something approximating the New African, someone who can defy boundaries to achieve an act worthy of herself and the her community – an agent of revolution and social change rather than a passive recipient of imposed technologies.

Disability and the Global South (DGS), 2014, Vol. 1 No. 1

This article intends to explore the materiality of disability through the notions of staring and bodies, as existing in the case of disability. The dynamic interactions that flow back and forth between the starer and the staree are inverted as the scales of who is staring and who is stared at are occasionally found to be at crossroads with the colonial or masculine gaze. This problematises the stare and its valorization within the field of disability as well as its valence with other kinds of gazes. This article shows how the ‘disabled’ person does not depend upon the able in conferring meaning upon itself in a society saturated with assumptions of ableism and that claims to own the power over the other in exercising the stare, demanding a story, and using language to assert itself. It raises questions around what disability is about and its notional creation in an able society. A slip often occurs from notional disablism to a notional ableism, with both categories being the subjects of a cultural construction. And this slip indicates the liminal space that disabled subjects often occupy while performing acts in their everyday life. The setting for this article is the powerful novel of Animal’s People and its intrepid hero Animal whose life is explored in a search of some answers to the questions raised here.

Disability and the Global South (DGS), 2014, Vol. 1 No. 1

In Disability Studies the evolution of conceptual models is often portrayed as linear, with a nineteenth-century charity model shifting to the medical model that dominated disability discourse in the twentieth century. This is then assumed to be largely unchallenged until the 1970s, when an emergent Disability Rights Movement re-framed issues into the social model, from which evolved a rights-based model. This paper documents two early efforts to address disability issues submitted to the League of Nations: the Crippled Child’s Bill of Rights in 1931 and a ‘Memorial’ requesting the establishment of an International Bureau of Information on Crippled Children in 1929. Neither submission achieved its stated goals, yet both reflect early attempts to place disability within wider social contexts.

"Poverty and disability are interrelated, but data that can disentangle the extent to which one causes the other is not available. However, data from Vietnam allows us to examine this interrelationship in a way not previously done. Using small area estimation techniques, we uncover three findings not yet reported in the literature. First, disability prevalence rates vary significantly within a county even at the district level. Second, the correlation between disability and poverty also varies at the district level. And most importantly, the strength of the correlation lessens based on district characteristics that can be affected by policy. Districts with better health care and infrastructure, such as roads and health services, show less of a link between disability and poverty, supporting the hypothesis that improvements in infrastructure and rehabilitation services can lessen the impact of disability on families with disabled members"
Working Paper Series, No 20

In the area of disability studies, models have been at the centre of debates, influencing social policies, practices and legal frameworks. The former Ministry of Health and Social Welfare in the Kingdom of Lesotho was not an exception. In its efforts to tackle issues of disability, it produced The National Disability and Rehabilitation Policy: Mainstreaming persons with disabilities into society in 2011. This policy document is rooted in the social model and seeks to address long-standing problems and challenges of people with disabilities in the Kingdom. Using ideas from Foucault, particularly the technologies and regimes of power, which work through language and practice, this article examined ways in which people with disabilities are constituted through state knowledge and government policies, and concluded that these constructions form the basis for alienation and marginalisation in society.